A fundamental aspect of the good news of the gospel is the message of liberty. As President Joseph F. Smith said, “The Kingdom of God is a Kingdom of freedom; the gospel of the Son of God is the gospel of liberty.” Men of God, both ancient and modern, have spoken on this issue repeatedly. This book analyzes what liberty is and how it applies to government.
The following is an op-ed I had published in today’s Deseret News.
When legislation regarding the expansion of Medicaid was debated in the legislature earlier this year, Representative Jake Anderegg (R-Lehi) argued for charity care as an ideal alternative to increased dependence upon government programs.
“My vision is a vision of people, county by county, throughout the state, stepping up, hearing the call to action and stepping up to serve the least of these our brethren,” he said. “We have the power to do this ourselves.”
The criticism to this suggestion was swift and sustained. Many interest groups and concerned citizens strongly balked at the idea that those in need of medical care should be required to depend upon the charity of other individuals. Government exists for this very purpose, critics generally claim—to help people take care of themselves when they’re unable to do so on their own.
This idea is false, and more than that, it’s dangerous.
Government exists to protect people’s life, liberty, and property. It receives its legitimate powers from individuals who possess, and then delegate, certain authorities to it. Just as I cannot force my neighbor to fund my medical care, I cannot justifiably do so through my representatives in government.
Today’s government bears little resemblance with its core purpose. This circumstance has resulted from a steady abandonment of personal responsibility, as individuals make poor choices and want bailouts, subsidies, and support to avoid the consequences of their own actions. Eager to assume more power, the state has willingly stepped in to help.
At the outset of determining how best to help those in need, we must consider our objective. Should we seek to support, or supplant, personal responsibility? Are we working towards a vibrant, strong community, or are we relying on the state to take care of those around us?
In a true community, individuals work to voluntarily help those in need. This allows each person to fulfill their personal responsibility rather than shirking this mandate and allowing the state to forcibly tax everybody in order to do it. By deferring to the government, we lose out on important experiences, relationships, and opportunities that are present in interactions of mutual support and service.
Providing these services through a bureaucratic middle man divorces the giver from the recipient, uses force to achieve this goal, and destroys any sense of community. On these grounds, many individuals rightly object to the government’s intervention in what should be an individual role and responsibility.
It is easy to object when the government exceeds its proper boundaries. It’s not nearly as easy to step in and take over, crowding out the government by taking care of our friends and neighbors ourselves. Apathy and laziness lead many to tolerate taxation as a viable alternative, as it allows them to carry on with their lives without being bothered by the demands of others.
If I object to the government taxing me to care for others, many might interpret that to mean that I am unwilling to help care for those in need. This could not be further from the truth. Objecting to the state performing an action does not imply that the action should not be performed. It simply means that you and I should be doing it ourselves.
In the past few decades, government has grown to astronomical proportions, passing laws that affect every part of our lives. Unable or unwilling to take care of ourselves and voluntarily contribute to strengthen society, we have ended up with a nanny state aiming (and failing) to do it on our behalf. As columnist Walter Williams noted, “Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”
To counteract this worrisome trend, lawmakers and citizens alike must restore personal responsibility as the foundational benchmark of each proposed policy. Churches, teachers, non-profit groups, and especially parents should coordinate efforts to promote and popularize this public virtue.
Those fighting for limited government have been largely working backwards, as the fight for liberty is best won not by tearing government down, but by building up institutions and individuals that help create a vibrant society and strong community.